Mother and Child, 1930.
Conspirators 1932.
Porch No 2 1947
Tormentors 1947-48
Review 1948-50
In the fifties we see Guston “resolve his divergent tendencies (Wheeler, 1991, p. 58) and “purified his paintings” (O’Hara, 1975 p. 136). The dialogues with de Chirico and Giavanni di Paola disappear – and we see the more abstract tendencies of the paintings of Cezanne and Tiepolo, Turner and Impressionism. Paintings like B.T.W and Zone are made up of shimmering painted strokes, horizontal and vertical dashes making up pluses and minuses: a Mondrian reinterpreted by Monet. The paintings of the fifties do resemble parts of Monet’s Waterlillies: The Irises 1916-23, although Frank O’Hara does say “not late Monet” (1975 p.136). This argument is also supported by Robert Hughes who sees a closer relationship between Guston's abstractions and Mondrian's seascapes he painted on the coast of Schveningen in 1912-15 (1997, p. 584).
The Clock 1956-57
In the sixties the tones darken and the imagery seems unresolved. In the late sixties during a period of political and social upheaval “unexpectedly”, David Anfam recalls “he (Guston) halted the palimpsest compositions which had grown greyed and more monumental by the early 1960s and instead wretched to the surface scenes that they had seemed to cloak” (Anfam, 1999, p.207). Guston in his explanation of “his departure from high-minded formalism… said simply ‘I got sick and tired of that purity. Wanted to tell stories’” (Wheeler, 1991 p.290). The New York Times critic Hilton Kramer called Guston “a mandarin pretending to be a stumblebum” – he was wrong. Guston brought into his paintings his earlier anti-fascist concerns, fusing it with the language of comics and cartoons. This time the Klansmen are bumbling, bullying buffoons of the Nixon years.
Close-up III 1961
City Limits 1969
Daniel Wheeler explains the reasons for this strategy by reminding us that “just as the Baroque had unfolded in the shadow of the High Renaissance, late modernism as a whole, as well as post-minimalism in specific, found itself struggling with the after effects of a glorious past, a modernist past whose revolutions had produced not Utopia, but instead a society shot through with grotesque incongruities, political, economic and aesthetic” (Wheeler, 1991, p.290). Guston’s response was to reclaim the art of his idealistic past and produce once again a humanist art.
The Studio 1969
Why add Guston to this blog anyway? Well, mainly because of his struggle as an artist and the need to recognise the unresolved struggle between the idealistic, the political and a convincing aesthetic that is fully resolved and sustainable.
Anfam, D., (1999) Abstract Expressionism New York and London: Thames and Hudson
Hughes, R., (1997) American Visions The Epic History of Art in America London: Harvill Press
O’Hara, F., (1975) Art Chronicles 1954-1966, New York: A Venture Book, George Braziller Inc.
Wheeler, D., (1991) Art Since Mid Century New York and London: Thames and Hudson.
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